The Leofric Missal (late ninth- or early tenth-century French-English) explains that the ‘sun stood still’ for Joshua at Gibeon because the battle occurred on leap day, precisely when, in the Roman calendar, two consecutive days had the same date. A tenth-century Old English text by Ælfric also mentions and critiques this ‘priestly’ computistical explanation.

This paper analyses the involvement of the astrologer Manuel Galhano Lourosa in the restoration of political independence of Portugal from Spain between 1640 and 1668. Lourosa was the most successful astrologer and almanac maker in seventeenth-century Portugal. He published astrological almanacs for several decades, wrote an astrological and astronomical treatise on comets, and addressed astrological writings to Portuguese society urging support for the new political order that issued from the revolution of 1640. Some of these writings were consistent with the feelings of the urban professional and mercantile classes. We argue that, by publishing and using his social prestige in favour of the Restoration cause, Lourosa used the sphere of public opinion to act politically along with the interests of the urban middle class.

The practice of, or belief in, astrology is generally considered a central feature of modern New Age culture. Research conducted by Stuart Rose in the 1990s contradicted this assumption. This paper does not argue that astrology is a New Age discipline, but challenges Rose’s methodology and his reasons or arguing that it is not New Age. The paper reports on research relying on two other measures by used Rose to argue that astrology can be New Age but does not have to be New Age.

In 1985, Nature, one of the world’s most prestigious scientific journals, published “A Double Blind Test of Astrology”, now known as the ‘Carlson experiment’. The conclusion was that natal astrology as practised by reputable astrologers was no better than chance. For astrology, it was a landmark experiment that continues to undermine the credibility of every astrological consultant, researcher and school. Recent research shows not only that Carlson’s conclusions were wrong (Vidmar 2008), but also that his experiment produced evidence that the tested astrologers performed their tasks successfully to a level that could not be explained by chance (Ertel 2009).

This article attempts to synthesise the evidence from different sources with some additional observations. It seeks to clarify how Carlson imported the results of one test into another separate test. This led to sampling errors that disguised results that favoured the astrologers – results that were later discovered by Professor Ertel. To balance this, an attempt is made, here, to present the sceptical reaction to this new evidence. Graphics have been compiled to display the astrologer’s predicted rating of their matches weighted by the frequency and to show how enabling astrologers to make these confidence judgements with the data amplifies the precision.

Eleven prison riot dates were examined to see if there were any associations between phases of the moon and incidence of riots. In this small exploratory study findings suggest a possible relationship between certain degree areas of the lunar cycle and incidence of rioting. Further research on larger samples is recommended.

The relevance of the golden ratio is presented in relation to the solar-llunar periods and the Jupiter Saturn cycles.

An earlier article (Kollerstrom and Power, 2000) presented evidence that the full moon had an effect upon the fertility of thoroughbred mares (as used for breeding of racehorses).Here a further data-set from the same breeding station is here used to complement the original findings. These showed that there were peaks and troughs both in the likelihood of conception (‘fertility’) of the mares, and in the number of ‘coverings’ i.e. mating-pair events at the studfarm, at specific parts of the lunar month. The peak occurred around or just after the Full Moon. The data was taken from studbook records over fourteen consecutive years, 1986-1999 all from one single studfarm, in Newmarket UK. In all, 2318 mating-pair events are here examined. The results show that, while there is a dominant three-week rhythm in mare fertility that is endogenous, i.e. the estrus cycle, there is also a monthly, exogenous rhythm relating to the lunar cycle, which is significant for fertility and could be large enough to be of practical relevance. This article puts forward the evidence for this lunar-monthly effect.

Objective: to determine whether a relationship between urinary retention and temporal rhythms exists. Design: retrospecive analysis of patients presenting over three years. Setting: urology departments in two hospitals. Patients: 815 patients presenting as emergency admissions with urinary retention and requiring immediate decompression of the bladder. Main outcome measures: calendar date of each admissionto determine circadian, monthly, and seasonal periodicity. Results: no association was found between urinary retention and circadian,monthly, or seasonal fhythms. A significantly higher (p<0.001) incidence of urinary retention was observed during the new moon in compariosn with other phases of the lunar cycle. Conclusion: urinary retention is periodic in nature. This should be considered when the workload of a specialist urological department is organised.

The astrological classification system of polarities, elements and qualities is obviously of mathematical origin. It is based on the formula Nx mod 360 and Nx mod 30, respectively. It appears that after raising every individual degree of the circle (N) to a higher power and deducting the multiples of 360, the residual values show that only 14 configurations differing from each other are possible, as the constellations from the 3rd to the 14th power are repeated cyclically as of the 15th power onwards. It becomes evident that the whole Zodiac is interconnected like communicating tubes. Every sign contains all 4 elements, all 3 qualities and both polarities , but to a different percentage. All signs have more plus polarity than minus polarity. Only full degrees are considered contrary to Harmonics where also minutes and seconds are included and an interpretation of the underlying figure is done. A break-down of every degree into its components is available.

The classification system presently in use is a simplification as parts have been forgotten in the course of history. The presented method further could shed light on a number of questions like the composition of the 15th degree, the sign borders, etc. E.g. it becomes obvious that the 29th and 1st degrees of every sign are connected with every prime figure degree in every sign except for 3 and 5. The numerical strength of degrees may be judged according to the number of hits in the cyclic repetition.
The method has proven valuable, combined with traditional methods, in making correct predictions, e.g. in presidential elections, chart comparisons, etc.

Collectively the daily, seasonal, lunar andtidal geophysical cycles regulate much of the temporal biology of life on Earth. The increasing isolate of human socities from these geophysical cycles, as aresult ofimproved living conditions, high-quality nutrition and 24/7 working practices, have led many to believe that human biology functions independently of them. Yet recent studies have highlighted the dominant role that our circadian clock plays in the organisation of 24 hour patterns of behaviour and physiology. Preferred wake and sleep times are to a large extent drive by an endogenous temporal programme that uses sunlight as an entraining cue. The alarm clock can drive human activity rhythms but has little direct effect on our endogenous 24 hour pysiology. In many situations, our biology and our society appear to be in serious opposiion, and the damaging consequences to our health under these circumstances are increasinly recognised. The seasons dominate the lives of non-equatorial species, and until recently, they also had a marked influence on much of human biology. Despite human isolation from seasonal changes in temperature, food and photoperiod in the industrialised nations, the seasons still appear to have a small, but significant, impact upon when individuals are born and man asepcts of health. The seasonal changes that modulate our biology, and how these factorsmight interact with the social and metabolic status of the individual to drive seasonaleffects, arestill poorly understood. Lunar cycles had, and continue to have, an influecne upon human culture, though despite a persistent belief that ourmental health and other behaviours are modulated by the phase of the moon, there is no solid evidence that human biology is in any way regulated by the lunar cycle.